Ta’an Kwäch’än Council

The Ta’an Kwäch’än take their name from Tàa’an Män (Lake Laberge) in the heart of their traditional territory. Their ancestral lands extended north to Hootalinqua at the confluence of the Yukon and Teslin Rivers, south to Marsh Lake, west to White Bank Village and east to Winter Crossing.
Ta’an Kwäch’än Council

Related Content

telecommunications tower in a wild landscape
Yukon First Nations Take Ownership of Northern Connectivity
In 2022, 13 Yukon First Nations development corporations came together to purchase in-community internet infrastructure. This is the first time a majority of the First Nations in one region got together to buy Teleco assets.
A sign with an address on it in front of a playground
Housing solutions that are more than a roof – they're a home, a community and a place for growth
In 2014, Ta'an Kwäch'än Council faced a pressing need for their Citizens and the community at large. It was decided that the development corporation would take action. The DDDC would develop a housing model for the community that would provide housing solutions for Ta'an Kwäch'än Council Citizens as well as serve the greater need for affordable housing.
Historic Sites and Monuments Board of Canada trilingual commemorative bronze plaque for T'äw Tà'är National Historic Site: Dän K’è (Southern Tuchtone (Lake Laberge language), English and French
T'äw Tà'är National Historic Site
T'äw Tà'är stands at the meeting place of network of travel routes made up of waterways and trails. The Ta’an Kwäch’än historically lived on or traveled through this site to harvest animals, plants, and fish, and to foster their social and community networks.
Cultural centre with flags
Kwanlin Dün First Nation and Ta’an Kwäch’än Council Points of Interest
Home to the Kwanlin Dün First Nations and the Ta'an Kwäch'än Council, there is so much to see and experience in and around Whitehorse. With the help of our friends at Indigenous Yukon, we’ve put together a list of unforgettable sights and sounds that celebrate the culture, heritage, and beauty of this place.
A photo of Chief Jim Boss standing in traditional clothes with one hand on the back of the chair
Chief Kishxóot (Jim Boss)
In 1900, Chief Kishxóot (Jim Boss) recognized the effect of settlers and petitioned the Government of Canada and wrote to the Yukon Commissioner and the Superintendent General of Indian Affairs requesting compensation for his people’s loss of land and hunting grounds.
Settlement Land and Traditional Territory
Settlement Land and Traditional Territory
Land ownership and management was a major reason that the Yukon Final and Self-Government Agreements were negotiated. These agreements give direction on who owns the land and how decisions about land are made.
Boards, Committees and Councils Picture
Boards, Committees and Councils give Yukoners a voice in the management of land, wildlife, natural and heritage resources
The Umbrella Final Agreement (UFA) and Final Agreements called for the creation of over 20 boards, committees and councils.
Economic opportunities
Yukon First Nations Development Corporations
With implementing their Final and Self-Government Agreements, Yukon First Nation governments are also working towards becoming self-sustaining. With this in mind, many First Nations have created arms-length First Nation development corporations.
Speaker graphic for the Voices of Vision Podcast series
Voices of Vision: An interview with John Burdek
John Burdek has long been a familiar face at many levels of government in the Yukon. Burdek, served as chairperson of the Ta'an Kwach'an Council, the First Nation of which he is a member, leading its transition from an Indian Act band to a self-governing First Nation.